This edition focuses on culture and includes articles on

• Gales Point Manatee Community
• Rastafarians in Belize
• A Book Review: Under the Yax'che Tree
• And Andy Palacio.

SJC President Jorge Espat waxed poetic about the authors' accomplishment:

Jorge Espat, President SJC
"Weave through Belizean studies volume 31, number 2, is the striking vindication of identity and self-confidant, self-reliant individualism. I am moved by the contributors Emerson Ian's celebrations of self-confidence, the characters we meet, the honor seekers of Rastafarianism, the frontier community of Gales Point Manatee, Andy Palacio the passionate pilgrim and the dispensary of creativity, imagination and the supernatural through the anthology of Ruiz' "Under the Yax'che Tree", were not crippled by fear. Did not shrink from life, did not become dependent from illicit drugs or engaged in self-destructive behavior. The neurosis of the unconfident self was not present and could not undermine the yearnings of the soul making individuals and communities."

"The authors succeeded in depicting the terror and the beauty of life in stone bass people, the high ideals and heavy pride of black spirituality in Rastafarianism - dread locks displaced. The intense convictions and literary and musical achievements of Andy Palacio, builder of Belize, go carry him back home and the marvelous delight and accent of the Epicures feast of legends, tales and apparitions in "Under the Yax'che Tree.""

Lawrence Vernon, Dreadlock Displaced: Stereotyping Rastafarians in Belize
"My purpose in writing the article is that I believe we have all seen persons both male and female wearing their hair in what is popularly known as the dreads or dreadlocks."

"This is seen mostly among the Creoles, Garifuna and East Indians, and the first perception we seem to have is that they are Rastas. But in many instances and closer scrutiny or inquiry we discover that it is not every person wearing a dreadlock who is a Rastafarian. We have to conclude that dreads do not make the Rasta. Because a person does not have dreads does not mean they are not Rastas. I hope you can follow the negatives there. So for whatever reason Belizeans wear dreads for fashions, self-expressions, freedom. The effect it has on society and the reaction it has created has led to the obvious conclusion that there are dreads who are not Rastas in Belize as elsewhere, so this statement brings to mind Morgan Heritage singing "You don't have to be dread to be Rasta, this is not a dreadlock thing.""

The featured scholars and researchers include Rita Mae Hyde, Lawrence Vernon, Dr. Filiberto Penados, and Nyasha Laing. It is available for fifteen dollars at SJC.